I have long perceived tribalism as a sacred way of living.
Until very recently, my perception and understanding of tribal ways has largely been informed by my limited knowledge of Native American tribes. There is something about this way of life that tugs strongly on my soul.
In my early 20s I first came to feel that I was born in the wrong time; I still yearn for greater simplicity, even though it comes along with a harder life, and sometimes a shorter one. The richness to me of connection to nature and to each other, and of simplicity seems incalculable in comparison to our current path of what I would call Disconnection.
My deepest connection, even in childhood, has been to the Land and to Trees and to Water and to Music and to Loved Ones and to other simple aspects of life that I now understand connect me to “Spirit.”
My knowledge early in life was largely of this land, North America, and it’s history. When I looked back in time, I looked to homesteading and growing one’s own food, having access to nature, including plants and animals. A life like this is also more connected to the cycles of nature.
In my late 20s and 30s I researched and learned about Native American history, practices, and beliefs. What I learned aligned with my understanding of what is important and valueable in this life. And so when I looked to the past, I now had a broader view, which included the four directions, the four elements, ways of planting according to natural cycles, animal and plant spirits, and other sacred tribal ways.
My knowledge of Native American tribal ways also includes stories such as “Dances with Wolves,” The Education of Little Tree, and Return of the Bird Tribes. All of these stories bring me to tears. These tears are not unrelated to the tears I held back when I visited the Bulango Refugee Camp in Democratic Republic of Congo, where the refugees have been very recently ousted from their ancestral (tribal) lands, and are now reorienting themselves in a strange place with no connection to their longheld and sacred ways.
Another experience that informed my understanding of my own yearnings for deep connection was participating in and leading full moon gatherings for over 30 years, something I will share about another time. This practice brought to me a deeper awareness of natural cycles, and simple practices that align with gratitude, wisdom, compassion, and more.
The final aspect that connects me to tribal ways is my shamanic work, which includes journey circles and shamanic healing. I could write a great deal about this. For now, I will simply say that it is sacred work that originates with a tribal understanding of the soul. And I must include the fact that Ancestors, the Four Elements, as well as Animal Spirits and Plant Spirits, Great Spirit or Creator, and our Natural World and Cycles play significant roles in tribal ways of life and perception, in my work, and in my life.
My visit to Africa has me returning to the deepest inquiries of my soul with new information, a broader perspective, and some questions.
I have a great deal more to say regarding these matters.
Would you like to get blog posts sent directly to your email inbox? Subscribe below.
8 hummingbird way 